Untitled
2009-Aug-13
28th Chapter
Twenty-eighth chapter of the Shinto concept of ancient China and the world39s major religions in China with other ancient countries, the original clan society has developed the concept of the soul and spirits, and after entering the class society, with the reunification of the formation of the country of slavery, emerging unity of the universal supremacy of God God, days the concept of thoughtful business Qin and Han dynasties, a fairly complete festival temple worship the Emperor of Heaven and the theoretical system of religious spirits. The occasion of the Han Buddhism imported from India after the one hand, we should adapt to the idea of the traditional Chinese cultural and religious concepts, and on the other hand, the traditional ideological and cultural and religious attitudes have a significant impact upon, and in the process of the evolution of Buddhism to China39s national religion one. Taoism is China39s another major national religion, though in theory, based on Huang-Lao, and absorb the concept of traditional spirits and superstitious side and the formation of surgery, but its development has been a greater influence of Buddhism. Buddhist Education and two are in the developing dominant constraints of Confucian doctrine, after the Song Dynasty Confucianism, Buddhism and Taoism the growing trend of convergence significantly. Ming and Qing period, the White Lotus Society, Education Law, such as religious and civil society with strong religious rapid development of a secret association. Islam came to China in the Tang, Yuan and Ming future to achieve further development. These major religions of the ancient Chinese history and culture have taken place in the course of the effects of different degrees.
Section I of the origin of the concept of ghosts and development of a concept of the soul in the emergence and development of primitive society, productivity is very low, people around the nature and physical structure of its own people can not correctly understand, resulting in the concept of the soul is immortal and spirits. In the primitive view, when people dream of the soul can temporarily leave the body and wandering around in the soul after death and would never leave the body to another world and live life the same way as before. Archaeological evidence, it is the soul of the concept of social development with the development of its era with different social relations and social values is the basic corresponding. In our country, since as early as two years ago began the Shanding cave people have a concept of the soul. They held the funeral of the deceased, in the burial of the deceased hematite powder sprinkled around, and tools and accessories for the funerary objects. Under the hole in the top room found a young women, a middle-aged women and an elderly man39s burial, and their funerary objects, roughly the same number. As can be seen from here, when people think that the members of the clan in the world to live a simple common labor, the common life of the consumer, then in another world after death to live the same life course. China39s Neolithic period, the representative of the cultural relics including the Yangshao culture aboutago and the subsequent Longshan Culture about three thousand years ago. Clan-based at this time be further developed, in which the preceding paragraph is the matrilineal clan, the male line after the section of the clan. In the clan commune, the property, the implementation of the original democracy, collective life. In regard to marriage in the implementation of dual marriages outside the tribe. This situation is also reflected in the burial. Yangshao culture sites belonging to some of the larger villages, the clan has a public cemetery. Baoji first ridge north of the tomb was discovered more than 400 blocks, Xi39an Banpo village more than 250 seats, nearly County Yuanjun 60 Temple, Luoyang Wang has more than 70 Bay Block. These tombs are generally based on a certain order, neat layout, reflecting the close relationship between the clan of blood and solid. North Ridge Cemetery the first men and women also found that the phenomenon of geographical burial, that is, with a cemetery, while single men buried, the other side is a female single burial, reflecting the matriarchal clan commune system of exogamy. In the matriarchal clan-based society, women gucci watches are respected. Yuanjun temple in a number of graves, some to the body of a woman as the center, is a burial, while the other men and women is a secondary burial of the skeleton, indicating a certain status within the clan after the death of the women, many with the clan The first to move out of the deceased39s bones buried in graves around the female. Jiangzhai Site in Lintong also found the tomb of a young girl, very rich funerary objects, beads of bone, there is only 8577. In addition, children in the Banpo Ruins coffin urn has access holes for the soul. In the late Neolithic cultural sites Qijia Wuwei in Gansu Province, also found that a livestock market for the sacrifice of worship. All these reflect the concept of the soul of the people at that time. In the late primitive society, as a result of agriculture, animal husbandry and handicraft development, the production of men in society to occupy the leading position gradually to a new social relations change, the change from matrilineal to patrilineal clan clan, with the development of private ownership, the original social disintegration, and gradually entered class society. In the patrilineal clan, the abolition of the marital relationship has not fixed the dual marriage, and the subordination of women to take men to marry men and women marry the system of property relations in the father and son to inherit the implementation of the system. At this time of burial, the prevalence of men and women buried together gradually, and some object to. From the burial can be clearly seen in the phenomenon of uneven distribution of wealth. Taian in Shandong Dawenkou cultural sites, the rich and very grave, and some also use wood to do pit
